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Industrial Revolution Reformers:

Walter Rauschenbush and Dwight L. Moody

Effect on Preachers and Christianity

Although the Industrial Revolution did not have many direct impacts on Christianity and preachers in America, many of these churches became concerned with the difference in class and living conditions between Christians and the rise of socialism (Christian History Institute). At a high time of evangelical Christianity, preachers like Rauschenbush and Moody were shocked and displeased with the dirty and cramped living conditions that many people of the workforce were forced to inhabit (weebly.com). Some Christians saw fault with capitalism (the new theme of the industrial revolution) and thought that it would eventually keep the poor in poverty and away from God (Christian History Institute). Consequently some favored socialism, thinking it was a step in God's plan of equal judgement (Christian History Institute).

Reforms and Arguments

Rauschenbush: Since Rauschenbush was a preacher at the Second German Baptist Church on the edge of the crime-filled Hell's Kitchen neighborhood in Mantattan, he directly experienced the injustice of poverty and corruption that filled the city (PBS). Against this corruption, Rauschenbusch began to write descriptions of the brutal reality experienced by the poor in New York in Baptist newspapers and magazines and even requested the help of tycoon Rockefeller to build a second church (BU). Unlike other Christian preachers, he belived that sin was not personal but of the sociert as a whole and needed to be restructured to fix these problems (PBS). He argued that religious belief must be put into practice to correct society, and that if people acted like Chist, their society would not experience the problems that it was having (PBS). This was the basis of the "Social Gospel," which suggested that poverty (caused by the flaws in captialism) was the cause of man's sin (Brinkley, 521).

 

Moody: Since he was a minister in Chicago, he was deeply affected by the Great Chicago Fire in 1871 and decided that he should rethink his evangelism from focusing on the wealthy and spread the gospel overseas (Moody.edu). After a few years focused in Europe, Moody returned to America where he was also affected by the poverty caused by the Industrial Revolution and, in turn, founded the The Chicago Evangelization Society and many other schools where women and other minorities could be educated about the Bible (Moody.edu). He also Moody primarily focused on bridging the gap between different denominations of Christianity because he believed that knowing the word of God itself was more important than any other small details across different sectors of the religion (Moody.edu). 

Walter Rauschenbusch

Dwight L. Moody

Differences in Approaches

Though both preachers during the Industrial Revolution, Rauschenbush and Moody held very different beliefs and therefore took different approaches to their evangelism. Moody held a neutral view of Christianity but considered it  crucial to the whole world and was inspired to develop schools devoted to learning about Christianity (weebly). He traveled the country speaking at various YMCA's and organizations and always wanted to bring all Christians together for the better good (Moody.edu). Similarly, Rauschenbush took a very societal approach to his evangelism and believed that if society's problems were to be fixed, then all sin would be fixed (PBS). However, Rauschenbush focused more on the poverty caused by the Revolution and blamed Captialism as the cuprit (PBS). 

Successes

I personally could not find any laws passed before/after the times of these two preachers that greatly affected them, but many new schools and books (written by Rauschenbusch) were created after the work of them (PBS). They were somewhat successful in their dealings with the impact of the Industrial Revolution and proposed important ideas for the new community, such as the idea that all denominations and members of society should come together to fix their problems and end poverty (Moody.edu). However, no significant or memorable changes in society, government, or the church came from these reforms since none of them were written laws or requests but ideas. The Social Gospel was never dominant as compared to other urban reform groups (Brinkley, 521).

Bibliography

Brinkley, Alan. The Unfinished Nation. New York: McGraw-Hill, 2010. Print.

 

Gotobed, Julian. "Walter Rauschenbusch (1861-1918)." Walter Rauschenbusch (Boston Collaborative Encyclopedia of Western Theology). Boston Collaborative Encyclopedia, 1994. Web. 26 Jan. 2016. <http://people.bu.edu/wwildman/bce/rauschenbusch.htm>.

 

"Leaders of Industrial Theology." N.p., n.d. Web. 26 Jan. 2016. <http://industrialchurches.weebly.com/index.html>.

 

"People & Ideas: Walter Rauschenbusch." PBS. PBS, n.d. Web. 26 Jan. 2016. <http://www.pbs.org/godinamerica/people/walter-rauschenbusch.html>.

 

"Moody Bible Institute." Moody Bible Institute. Moody Global Ministries, n.d. Web. 26 Jan. 2016. <http://www.moody.edu/dl-moody/>.

 

Drake, Janine Giordano. "WEALTH, SOCIALISM, AND JESUS." Christian History Insitute n.d.: 4-8. Christian History Institute. Web. 26 Jan. 2016. <http://issuu.com/christianhistory/docs/flipbook104>.

 

 

 

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